Wednesday, September 29, 2010

Heather Brooke Deep Throat 2010

Earth to Time Magazine, Pregnant Women Are not Skinny. Loris S. Simon Guest Blogger





few years ago, in 2007, I had the opportunity to interview Carlos Cruz Diez for the magazine Literal

a visit to Houston for the opening of his exhibition at the gallery .
Rose Mary Salum: In the distance, as Cruz Diez art can transform not only in Venezuela but in the world, we know that his pictorial language is the result of years of research, to display color throughout its motion. How does Cross Ten to create his pictorial language? How plasma in a canvas the changing condition of color experience? Carlos Cruz Diez: Having given these solutions, with these results, it is the product of a lengthy discussion, very costly in time, in lectures and in failure because you get to the perfection of what to do with accumulation of multiple failures. To find suitable solutions that you believe you have to experiment a lot, really hesitate to find a structure to confirm and which form the concepts that one has made the art or what they think may be the art. For me, art was to be painter. I am a painter, I trained as a painter and call myself a painter. And the key instrument of a painter is the color: it was there where I could find some possibilities for changing concepts because the artist, making throughout his career is precisely to find new outlets, new concepts for the spirit and openness knowledge. Because art, as I have said great artists, is knowledge, is true knowledge. The color is not permanent or eternal
as the notion that we in the West that all is eternal. The color is a factor and all my work demonstrates that changing condition, which is constantly changing and ephemeral world of color. RMS

. The pointillist used the point, why Ten Cross
uses the line?
CCD.
One point of departure for my research were the impressionists, post-Impressionism, Fauvism l, all artists like Delacroix, ue saw the possibility of changing color painting, the art itself. The pointillist and post-impressionism, discovered and put into evidence that the color was changing but precisely in its contradiction, because every generation creates contradictions, impressionism creates a contradiction, establishing the color changing status, but expressing it in a static support. The Impressionist wanted to express the fragility of the light, but did on a stand eternal: not modified. Pointillism did the same. What I tried to do to move beyond Impressionism, was to investigate in a paradox. In this alteration of Impressionism led to a contradiction, like Malevich's White on White. That is, is contradictory to have a metaphysical concept and manifestations in a box. However, these contradictions gave me the clue to find a medium that was also a creator of ephemeral situations. And from that moment, all my work is based on creating situations to give the color ephemeral its true condition is unstable, changeable.

RMS. But why what line? Do you pay for these purposes?


CCD. The line is not an aesthetic element at all, is an element of efficiency. I created dots or circles because the line is essential and concise, only to highlight the metamorphosis, the transformation of color. If these were curved or zig zags, not add anything to the discourse
color, color in your situation mutant.
RMS. Then the art
Cruz Diez gives victory to Heraclitus who said that everything is moving.
CCD.
Everything is moving. Color is not static, it has movement. One of the things I structure my work is not to give significant. The forms are significant. For me the only thing significant is the dialectic established between the viewer and the work. When you look at those straight lines which have no significance, but are the most basic objects, this creates a situation. And this is the situation created by parallel lines which causes the multitude of feelings, perceptions and points of departure for myth-making because they are carriers
an event and are the linchpins of a myth. These objects serve as a kind of light trap to provoke other
notions about color and things.
To continue reading the full interview
click here.




Tuesday, September 14, 2010

Pokemon Heart Gold Rare Candy Cheats In Desmume

A Conversation with Carlos Cruz Diez: Neither past nor future, the story begins and ends with a



Is there free will? "Our decisions are determined by past actions? Joshua Knobe, who recently published an article entitled of Slavoj Zizzek he talked about freedom, democracy and populism. At all times he discussed philosophical issues such as freedom, their arguments were based on studies of human brain: "scientists in brain studies indicate that the freedom to choose is an illusion. We felt we were free when we are able to act the way our body determines us to act. This is the soft

cognition of the rede nition of freedom. He does not deny freedom, only tells us that freedom is not what you think. Freedom means that even if there are obstacles that prevent you realize suddenly what you want, you are still determined by your own inherent nature. However, Benjamin Libet defends human freedom. The zero level of freedom is not used to choose but to block or to say no to our decision. " If anything has characterized his philosophy has been to inclusive vision total and comprehensive reality. The incursion of the students of the brain in these new thoughts, promises to change the fundamental questions. There will be the slope of change in traditional responses.

Thursday, September 9, 2010

Electronic Bowlingcade

of philosophy, psychology and some other digressions


Mexican pianist Mauricio Nader Schekaibán born in the city and from the nineteen-year-old made his debut at the Palacio de Bellas Artes as soloist with the National Symphony Orchestra. Since then he has been a soloist in all major orchestras in his country, as well as orchestras in Europe, Middle East, Central and South America, working under the direction of major Mexican and foreign directors. Her warmth interpretive the power of his artistic personality and his ability to address a vast repertoire ranging from baroque to contemporary music have allowed him to become one of Latin American musicians who attracted the most attention of the organizers of festivals in Mexico and abroad. We recently had the opportunity to speak during one of his essays.

Rose Mary Salum: Your critics Mauricio Nader: If there is something dangerous in this discipline is to put your emotions above the music. It's dangerous because you get out of control. It's like when you declare your love to a person, your enthusiasm is both frighten him. Be very careful because the music is from notes rhythms, phrases. The excitement must go along with what you're playing. For example, the emotion that one must have to Shubert or Zimmerman is very different. Shubert is almost classical, eighteenth century Vienna. It can be emotional, but if you go over emotional sounds and XX century. You have to imagine the context touching faith that the artist lived. We will never know what a composer felt. We will never know and it's not worth wasting time on that. What we know is imaginary, within the historical references we have, how far the feeling invested in this piece and move it around. With Zimmerman, something else happens, if you play as Schubert is out of place. A mole poblano can not know chicken soup. The mole should be strong and aggressive and smoother soup.

Rose Mary Salum: But that only gives you the job.

Mauricio Nader: The office, the daily experiments, the concerts, but on the other hand, if we dedicate ourselves to play the notes only, is boring. It is rather difficult to know where I can get out and of course, also has to do with the personality of each person. You can also see a difference between European and Latin musicians. We are more emotional and our technique is not as refined. Eastern Europeans and, with few exceptions, his technique is more refined, they will not be any notes but sometimes the emotion is far behind. Achieving that balance is very complicated and takes many years to know how far you can get, not the music but with yourself. It should be added that we forget that as musicians, actors or any art, the clash not only with the work but also with yourself. You have to be very authentic but still demanding. I am very aggressive with myself. If you can not get what I want, I keep the piano until you get what I want.

Rose Mary Salum:
One of your passions are Mexican composers. You give space to the Europeans but always find place for composers of Mexico.

Mauricio Nader: In all the interviews say more or less the same, have much variety of Mexican music. Great variety of excellent quality is the level of the inmates in the world. On the other hand, especially the young composers are not well known. If you like Mexican music does not touch her, nobody else will and his work will have been in a drawer. It is up to us to make that work, be authentic, to support the people I believe. And even to do joint projects have to play their music the best you can and help them to know outside the country.


Rose Mary Salum: You become like a spokesperson then

Mauricio Nader: course, even if I go to Vienna, is much more interesting to play Mexican music to touch them Shubert. The intention is to play Mexican music, Latin American or Latin. Of course, one interprets the Shubert and others but it is very important for the race to yourself, have an identity.

Rose Mary Salum: As to what you just said and joining one of your comments, confrontation not only is with yourself but it turns out that confront the country's production collectively.

Mauricio Nader: For me yes, but some will tell you no. I am very restless and I love playing chamber music, with orchestras, the consulates always send a report of what you are doing so in effect I am very restless.

Rose Mary Salum: You have said that if you give lessons Professional musicians would have more musicians in Mexico. In Mexico think we need a more serious musical education?

Mauricio Nader: Would education be expanded in the arts because they offer the children a lot more openness. Not everything is reduced to ABCD. An education and makes them more intuitive, open, perceptive, more artistic. In future, the vast majority work in economics, politics, etc. But an education in the humanities offers a better perception of the world.


Rose Mary Salum: What is Mexico so fertile for the formation of composers and musicians?

Mauricio Nader: In both cases, something miraculous is happening, and in recent years, many people have had the opportunity to go abroad and educate good, regardless of us stayed in Mexico or have left. For pianists who are leaving and composers, that anyone invited to do a play, to compose something for a staging. That is very positive today. The downside is that it is a career that requires many years. And more than half, even 80% of people who have talent, is lagging on the road. They say they will die of hunger, no longer going to power, they should be in this or that place in New York and are just in Tapachula, the PRI or the PAN did not have opportunities, you are stupid created so as not to face reality. The reality comes down to wanting or not wanting. If you do not want to go on is perfect, but many people you happen to be desired despite the music career, at age sixty realize that they lost many opportunities. Among the many excuses people will be falling behind.

Rose Mary Salum: But then that confrontation with the music you mentioned at the beginning of the interview also results in a confrontation with self and self confessed his calling. And perhaps the real problem is that there is honesty to find the vocation

Mauricio Nader: The commitment

Rose Mary Salum: Exactly commitment. And perhaps that is the key to success you've had, there is a commitment and honesty to recognize your calling.

Mauricio Nader: Right. Also not settle. To be an artist you have to reach the limit of your possibilities and see how far you can go. If you feel you've arrived, you're a bad artist, you're mediocre. It should be impressed. Life goes fast.

Tuesday, September 7, 2010

Made Up Bionicle Instructions

The Rockefeller family shareholder of Exxon, Greenpeace funded



The most famous environmental organization receives donations of big world oil magnates, automotive and media. The most striking case is that of the Rockefeller
-shareholders and founders of oil as Exxon Mobil.
The Greenpeace Foundation has funded more than a million dollars.

some sources:

The U.S. government used false information to defend their ecological model

http://www.libertaddigital.com/economia/el-gobierno-uso-datos-falsos-para-defender-su-modelo-verde-en-eeuu-1276390863/

Greenpeace organized a campaign against critics ...


by: Manuel Llamas

Greenpeace, the environmental organization's most famous and possibly the world's powerful is financed through voluntary contributions made annually donors. Pray according to its statutes, in order to "maintain total independence, Greenpeace does not accept money from companies, governments or political parties.
We take this very seriously, and monitor and refund checks when they come from a corporate account. We depend on donations from our supporters to carry out our non-violent campaigns to protect the environment. "

However, that slogan does not include the generous donations that usually receives from major foundations and nonprofit organizations which, interestingly, belong to large families linked to oil magnates, banking, media and even the Automotive.

How is it possible? Is the ultimate environmental NGO funded with money generated by some of the most polluting production sectors of the planet? A diving in the opaque depth accounts of this organization reveals great secrets and, above all, many surprises.

Greenpeace has many subsidiaries all over the world, but one of the most powerful and influential worldwide is undoubtedly located in the U.S. headquarters. The franchise has four faces Greenpeace: Greenpeace Foundation, Inc. Greenpeace Fund, Inc. and Greenpeace Greenpeace Vision Inc..

Activist Cash project created by Center for Consumer Freedom, a major U.S. consumer organization, "reveals some of the most controversial funding sources ecolojeta this group.

The project began with the idea of \u200b\u200bproviding information about the profile and economic resources of the groups anticonsummerist. And how could it be otherwise, that entity an exclusive section dedicated to Greenpeace. According Activist Cash, Greenpeace has received significant donations from the following foundations, as revealed by the following graph:


But what are these groups? Are foundations in some of the world's richest families, whose fortunes come from the oil business, automotive and large U.S. media groups. The blog Desdeelexilio has researched these figures to substantiate the amount and accuracy of
these contributions and the result is as follows.

cash flow from franchise-based Greenpeace USA is constant. U.S. legislation requires an annual declaration of taxes such bodies listed in
income and expenses.

annual information tax from foreign subsidiaries located in the so-called IRS Form 990 (Return of Organization Exempt From Income Tax). In these official documents are detailed some of these grants over the past years.

Rockefeller Brother's Foundation: $ 1.15 million

From 2000 to 2008, Rockefeller Family Foundation has funded Greenpeace 1.15 billion. Rockefeller's fortune comes from oil business.


John D.
Rockefeller founded the Standard Oil oil company, who came to monopolize the oil business in the early twentieth century.
However, the U.S. government charged the company a monopoly and ordered its division into 34 companies, but the Rockefellers maintain a presence in them.

The most famous is now, Exxon Mobil Corporation, one of the largest oil companies in the world. The descendants of John D. Rockefeller are shareholders of Exxon Mobil. Although minority still have an important influence and weight in the company. The Rockefellers also have a presence in big banks like JP Morgan Chase & Co (Chase Manhattan Bank) or City Bank, which, in turn, hold stakes in international oil majors.

Marisla Foundation: $ 460,000

This foundation is also known under the label of Homeland Foundation. It was founded in 1986 by the Getty family strong. J. Paul founded Getty Oil Getty Oil, now owned by Russia's Lukoil.


Turner Foundation: $ 450,000

Turner Foundation was created by Robert Edward Turner in 1990. Ted Turner is one of the great media moguls in the U.S., owner of well known television stations such as CNN, TNT and AOL Time Warner, among others. His contribution to Greenpeace, $ 450,000 in just three years.


Charles Stewart Mott Foundation: $ 199,000 Charles Stewart Mott

was the father of the third industry group increased production of cars from around the world: General Motors. Before filing bankruptcy, in June 2009 - This group produced its vehicles under brands such as low-pollution paradigmatic Buick, Cadillac, Chevrolet, GMC, GM Daewoo, Holden, Opel, Vauxhall and the famous Hummer.


Ultimately, it is surprising that one of the most active environmental organizations against the emission of CO2 into the atmosphere succulent accept sums of money from some of the premier automotive oil sector and to worldwide. Especially if one considers that large flag Greenpeace campaigns accusing the skeptics of climate change to receive money from the oil sector and large industrial companies.

Wednesday, September 1, 2010

What Is Mottled Babies

A conversation with the virtuoso Mauricio Nader


By Jose Antonio Simon
Do Corporations Have a Responsibility to Society That extends Beyond Merely Maximizing profit? Strategies and Tactics Are Such corporate downsizing and outsourcing as unethical and / or unpatriotic? Not surprisingly, "depends" doesn't often suffice, and I'm sure it wont get me a nice review from the person who's reading either, so my concrete answer would be no. To begin with, the concept of a corporation should be defined. A corporation, or business, as defined by the author is an organization which functions solely in the realm of business. It has no responsibilities; only interests, which are to make a profit and grow or survive while exchanging goods or services for money. The business cannot, as its employees could, become involved in any other activities while maintaining its identity. That is to say, if Ford Motor Company strays from its business realm as a whole and begins playing soccer, Ford Motor Company can no longer remain a corporation, for they will have become a soccer team. And so, when we begin to assign the human concept of responsibility to a business, we also begin to change the business into something other than what a business is. And even though it holds no responsibility towards it, it is, however, within a business' interests to not pose a detriment to the society that contains it, for that would conflict with its own survival. Having said that, in a capitalist world, an ideal business of any sort benefits society and more so when that business is successful, as it stimulates the economy, creates jobs, etc. We are assuming that everything the business does is for the sake of its survival, and not for any other subjective motivations, so in regards to downsizing and outsourcing, it is most unfortunate that many people should lose jobs in downsizings and such, but these actions are taken in the effort to save other jobs and consequently the corporation itself. It would be detrimental to a business if it were to maintain all employees and eventually run such said business to the ground, resulting in an even larger loss of jobs. Outsourcing can reduce costs and also secure a short-term future for a corporation.It could be said that unemployment is not good for a society, and thus not good for a business, but the reason these actions are not disadvantageous to a society is that, as the business grows, it feeds the growth of other companies with which it deals, and eventually business in general can grow to a point where it absorbs unemployment. In conclusion, a concept such as responsibility cannot be applied to business just because a business is an entity that functions in a realm where responsibility does not exist. To use the language of the question, corporations do not have a responsibility to society that extends beyond merely maximizing profit, ideally, they need only function within what their interests require them to. Yet, just when one begins to feel free of the burden of answering such a question, we are reminded that we do not live in an ideal world, and we cannot ignore the damages that WalMart, Enron, Tyco etc. have inflicted on the society that contains them. I would argue that, by the definition above, all of these companies ceased to be businesses, and became a front to the greed and irresponsibility of the people in charge of them. It is fair to call these companies irresponsible, because they have assumed human qualities not normally present in a true business. So the real conclusion, if I can manage to write it before I am stoned by an angry mod of disgruntled Enron employees, would Be That Corporations Do not have a Responsibility to Society That extends Beyond Merely Maximizing profit, and downsizing and outsourcing Do Not Qualify as unethical practices; However, if a business Cease to Be a Business and Become an agent for a human's negative Ambitions, Then yes ; full Responsibility Is To Be Expected From These new business-like Entities. Simón José Antonio
Inglés is the Editor of
Literal-Latin American Voices
.